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The author was interviewed by Dr. Wolfgang Scheffler in Berlin.
He reports on antisemitismin a Berlin school in 1933. Forced labour for boys under sixteen: sixty hours a week for about 25 Pfennig an hour. In order to avoid impending deportation to Poland, at the end of 1942 (p.1,4), he went to live with a “Mischling” (p.1-3), now his brother-in-law, who was already hiding his father and sister as well.
Non-Jews helping Jews, among them Dr. George Grosscurth, Robert Koch-Krankenhaus, who was later executed for his work with a Resistance Group, liquidated, in the Autumn 1943 (p.2,4). Frightened, the three illegal guests left their hiding place which was bombed out, soon afterwards. Bombenscheine (p.2, 4). The author's sister went with her fiancé into hiding at Vienna, the other two found a little room in Karow near Bernau (p.2-3) under false pretenses and through a forged document. Arrested by the Wehrmacht, the author and his father were taken to the Jewish Sammellager Schulstrasse; ill-treatment through Gestapo (p.3-5). Deportation via Auschwitz to Sachsenhausen (p.3). In February 1945, the author was separated from his father and never saw him again. Transports to Neubrandenburg, Ravensbruck, a small camp near Ludwigslust (p.3-4). Rote Kapelle resistance group (p.4). Volksdeutsche SS (p.3-4).
Miss X. was living with her Aryan mother and Nazi stepfather in Breslau; had, on the whole, no unpleasant personal experiences. School (1941 last year of Abiturium for “Non-Aryans”). “Pflichtjahr” (instead of six months' Labour Service). Ration cards had to be fetched from a special centre for every household with a non-Aryan, which was compromising. She had to leave a position as a shop assistant in a music shop because it would bring her into contact with the general public.
In forced labour camp: Organisation Todt; Unternehmen Berthold; unpleasant circumstances; the author states cynical outlook on sexual behavior. She had a chance of marrying an Aryan Czech, i.e. “a man of inferior nationality” since her father had not received a University education; thus there was deemed to be little risk of her transmitting “Jewish intelligence” to her children.
Miss X. is now living in London with her Jewish father.
Correspondence between various offices of the Nazi Party and the Bund Deutscher Maedchen in Cologne about whether the children of a half-Jewish woman and an Aryan (“Deutsch-bluetigen”) are members of the BDM. The Gauleitung Cologne demands that the “quarter-Jews” are to be expelled from the BDM. In conclusion, the Rassenpolitische Amt of the NSDAP Cologne states that the Mischlinge concerned are not registered as members of the Hitler Youth or BDM.
Original title: Correspondence from the Reich Youth Leadership regarding Herbert Kleindick
Recorded by:
Original form and contents:
Correspondence between NSDAP offices - Personnel Department, Reich Youth Leadership; offices of the Personnel Dept., NSDAP, Mittelrhein (11) District.
Two sons of Fritz Emil Schueler, of Bad Godesberg, were members of the Hitler Youth. When it was alleged that they were not of “Pure Aryan blood” the Personnel Inspectorate (Überwachungsstelle) started an investigation, resulting in their being struck of the Hitler Youth membership lists.
Unfortunately the reports mention the names of neither persons nor places.
Record of an interview with Mr Singer, a Polish citizen resident in Duisburg, Germany, Jewish, who emigrated illegally to Holland in December 1938. His Aryan wife and his small daughter followed him in 1939. Mr. Singer was interned at Hook van Holland, his wife and child remained free until April 1940, when all three were sent to Westerbork, then still under Dutch administration. When the Germans took over the camp on 13 July 1942, Mischlinge and partners of mixed marriages were released, and the Singers returned to Amsterdam. The rest of the report describes the hardships of life in Holland under German occupation.
The document reads like a poetic short-story. During a walk along the river in the Berlin of 1945, the writer first saw Mr Bender and his wife on board of their barge and noticed a little dog playing at their feet. Something about the sudden outcry of the woman and the tender care of the old man aroused her interest, and after they had met several times along the river, they got into a conversation in the course of which Mr Bender told his sad story. He was the son of a small Jewish trademan and became a musician. He married Franziska, the Christian daughter of a bargee. They had a son, Philipp, who married a Jewess. With their granddaughter, their happiness was complete. When the child was 12 years old, they gave her a little dog. That was the time of the first anti-Jewish hostilities. When the situation worsened, and Jews were eliminated from the economy, the daughter-in-law became shy and misanthropic, and the child grew very attached to her grandmother. The old woman, therefore, never recovered from the shock to find the girl and her Jewish mother taken away, when they returned home one day in 1943. In spite of innumerable petitions, they never heard from them again. From that day on, the old woman is haunted, and when she cannot find rest at nights and walks about, “the little dog barks”.
The account is based on the personal memories of the recorder who was a life-long friend of Mrs Perutz's and a frequent guest in her boarding-house. Mrs Perutz was the child of Christian parents; her mother owned a large boarding house in Teplitz-Schonau, frequented equally by Jews and Christians. There was, however, a predominance of Jews, and most of her social connections were Jewish. Nevertheless, she married a Christian naval officer, Captain Meyer, but the marriage was unhappy and quickly dissolved. On the birth of her child in 1905, she returned to her mother's in Teplitz and eventually married for the second time the banker Perutz in 1922. He was a baptized Jew and died in 1928. With the event of Hitler, most of Mrs Perutz's Jewish friends emigrated and her Christian friends shunned her. She was completely isolated but for her daughter whose Jewish husband had emigrated to England. Her nervous depression was further accentuated when at the end of the war Russians occupied Teplitz, and when in addition she was threatened with deportation, she committed suicide in 1945.
Mrs Hirsch is the daughter of Christian parents. Her mother, Mrs Meyer, née Kerl, managed a large boarding-house in Teplitz, where Mrs Hirsch spent her youth until she married Egon Hirsch, a Jewish insurance agent for the “Viktoria“ company. The couple lived first in Bodenbach, then in Karlsbad.
When Hitler annexed the Sudetenland, they fled to Prague. When Prague was taken by the Germans Mrs Hirsch prepared for their emigration. She succeeded in getting an exit permit for Mr Hirsch which enabled him to go to England. She, as a Christian, was not allowed to leave the country, and her marriage was dissolved on Gestapo orders. With labour conscription in Czechoslovakia, she took various jobs where she could be helpful to Jews, or where she could sabotage the work of the Germans. She also sheltered a Jewish friend. With a doctor’s certificate that she was suffering from TB she managed to get time off for holidays in the mountains, but when she finally joined her mother in Teplitz, she had to attend a doctor who treated her alleged disease with painful injections.
After the end of the war, Russians occupied Teplitz, and for fear of Russian acts of violence, the women took German prisoners of war into their house, but the constant nervous strain and fear of deportation drove the mother to suicide.
In 1946 Mrs Hirsch could join her husband in England, and their marriage was legalised again. However, the 7 years of separation had estranged them, and after 3 years they got a divorce. After the usual type of work for refugees, Mrs Hirsch finally obtained work with the European service of the BBC. She lost all her possessions in Teplitz-Schönau.
The daughter of a Jewish dental surgeon and his Christian wife reports on her experiences as a child in Berlin, during the time of the Nazi persecution.
Born in 1927, she attended a common primary school until the Kristallnacht, in November 1938. After ½ year in a Jewish school in 1939, she went to a Mischlings school which later was prohibited; she could then attend a special form at another Jewish school but was excused most of the time, as she had to help her parents in the surgery as well as in the household. A renewed application for 'Arisierung' was turned down, in 1940, and she had to leave school for good.
The Jewish Labour Exchange, Fontanestrasse (p.2) sent her to work at Martin Michalski, a workshop for uniforms, where she was paid RM 0, 30 per hour at 15 and RM 0,35 at 16 and 17. No bad treatment, but for occasionally rather risky errands (p.2-4). Extremely exciting summons; Kommissar Wenzel (p.4-8).
Here, the recorder has inserted a short report on the interviewee's mother (p.7-8). On 3 February 1945, the family's home was completely bombed out. After the War, the young girl attended a commercial course and later became employed at an office of the Jewish community in Berlin. In September 1948, she left the Evangelical Community and, in 1949, rejoined the Jewish Community (p.9).
The author, a Jewish dermatologist, has been living with his Christian wife in East Berlin for about 25 years. He had served in the First World War for a short time, after his brother had been killed in action. From April 1933, he was no longer qualified to work for the National Health Insurance (p.1) and had to move out of his flat. In the year 1938 he became “Judenbehandler“, i.e. he got permission to attend [illegible] Jews. His sister was deported and never heard of again, his mother fell ill of persecution mania and finally died of hunger in Theresienstadt (p.2); the beautiful furniture at her flat was stolen by an official who had been sent there on duty (p.6).
When the Gestapo turned up to arrest the author, he could hide in time. The men asked for his six year old son to take him instead of his father, but he was at school. Several times, the doctor had a narrow escape; at such an occasion, SS-men who were looking for deserters and Jews murdered fourteen Jews (p.3-4).
At a collection of arms, an officer pocketed the pistol Mrs. H. was delivering to the Police (p.5). Another time, she was summoned to the Police-Station and urged to divorce her husband; she refused in a wise and determined way (p.6).
Some Christian patients: Herr Frank, a decent man, though a member of the NSDAP (p.6-7); another patient became an antisemite after he had prospered through the situation; a well-off factory-owner who would pay most generously for the smallest advice (p.7).
Death of a lame old spinster who had served her Führer fanatically (p.7-8). The house in which the old maid voluntarily perished burnt down, and the doctor who had lived there, too, with his family, lost all their belongings. After the War, they started a new life and the doctor is still busy.
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